There’s a striking commandment in Leviticus 22:28 that forbids slaughtering a mother animal and its offspring on the same day. This law, like many others in the Torah, reveals a profound understanding of the relationship between humans and animals.
The Book of Genesis tells us that G-d commanded humanity to “subdue the earth” and granted us dominion over the animal kingdom. Yet this authority comes with profound responsibilities, for as the Talmud teaches, “Of all that the Holy One, blessed be He, created in His world, He did not create a single thing without purpose.” Every creature, every resource has intrinsic value and divine purpose. This is why we are prohibited from destroying or wasting resources needlessly, and why the very existence of detailed laws about animal treatment shows that our dominion was never meant to be cruel or careless.
This balance is perfectly illustrated in Jewish law. When people use animals for food, work, or medical advancement, it is permitted, but always with clear guidelines to minimize suffering.
The Torah’s compassion extends to many aspects of animal welfare, expressed as commandments which remain in effect today. One such commandment is that working animals must be given rest each Sabbath. Another, is that one’s animals including pets must be given food prior to partaking of one own’s meal. Yet another commandment prohibits hitching an ox and a donkey together to plow a field, protecting the weaker animal from strain. An ox must not be muzzled while it works, allowing it to eat from the grain it helps to thresh. The Torah requires us to send away a mother bird before taking eggs from her nest, showing sensitivity to maternal instinct. The law also requires bystanders to help unload an overburdened pack animal “as quickly as possible.”
These principles don’t suggest we can’t use animals for human needs. Rather, they teach us to do so with consciousness and care. Whether you’re a farmer tending livestock, a fisherman enjoying a peaceful day on the lake, or a family with beloved pets, these ancient guidelines remind us of a fundamental truth: showing kindness to animals reflects the divine quality of mercy.
As our sages teach, “God’s compassion extends to all His creatures.” In today’s world, where we’re increasingly aware of our impact on the natural world, this time-honored wisdom feels more relevant than ever. It reminds us that being strong doesn’t mean we can’t also be gentle, and being practical doesn’t mean we can’t also be kind.
After all, how we treat the most vulnerable among God’s creatures says a lot about who we are as people.
Shabbat Shalom,
Rabbi Yonatan Hambourger
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